Thinking God’s Thoughts

It is an exciting time for space exploration. Not only has China successfully landed an exploratory craft on the far side of the Moon, but humanity has been boldly going where we haven't gone before. NASA's new Horizons probe, launched in January 2006, has successfully flown by a small snowman shaped object (see the picture included, taken from the probe's telemetry) named Ultima Thule, meaning ‘beyond the farthest frontiers'. That object is a billion miles further out from Pluto. It is quite incredible to think of how far, both literally and metaphorically, we have come since the advent of space exploration. In 1961, during the first manned spaceflight, Yuri Gagarin, according to some sources, remarked ‘I see no God up here', although those words were not in the official transcripts.  Those words seem to firmly put the exploration of the cosmos and faith at odds with each other. However, in reality, the historical interaction between theology and outer space has been more subtle and much more fruitful than a simple conflict. Some historians point to the positive influence of belief on the very growth of science. Four hundred years ago, Galileo and other scientists of his generation understood by their faith that God was free to create in whatever way God wanted. Therefore, the only way to understand creation was to observe it, and thus was the real origin of empirical science. A similar argument led to theologians being foremost in the speculation about life on other planets. If God is free to create  not just human life, the only way you would know whether other life was there would be to actively search for it. Rather than religious belief and scientific exploration being at odds with each other, this understanding, in fact, adds a sacred dimension  to that exploration. At times, this exploration will no doubt be puzzling and surprising, but ultimately always awe-inspiring. Fifty years ago, as Apollo 8 orbited the Moon on Christmas Eve, the astronauts took turns reading from the Book of Genesis. The sense that the world is created and good continues to inspire many to look beyond the farthest frontiers, and to see science, as the sixteenth century astronomer, Johannes Kepler, described it as “thinking God's thoughts after him”. *

Author Info: Andrew Moore

Chaplain Andrew is the Associate Chaplain here at the Campus. Before relocating to Arizona in 2014, Andrew lived and studied in the United Kingdom. Andrew was ordained in the Anglican Church and has worked in a variety of parishes.