Beatitudes Community

Time and Age

I was touched by a recent Facebook post that shares about things we learn through time and age: Read it through to the end, it gets better as you go!

I’ve learned that I like my teacher because she cries when we sing “Silent Night”. Age 5

I’ve learned that our dog doesn’t want to eat my broccoli either. Age 7

I’ve learned that when I wave to people in the country, they stop what they are doing and wave back. Age 9

I’ve learned that just when I get my room the way I like it, Mom makes me clean it up again. Age 12

I’ve learned that if you want to cheer yourself up, you should try cheering someone else up. Age 14

I’ve learned that although it’s hard to admit it, I’m secretly glad my parents are strict with me. Age 15

I’ve learned that silent company is often more healing than words of advice. Age 24

I’ve learned that brushing my child’s hair is one of life’s great pleasures. Age 26

I’ve learned that wherever I go, the world’s worst drivers have followed me there.
Age 29

I’ve learned that if someone says something unkind about me, I must live so that no one will believe it. Age 30

I’ve learned that there are people who love you dearly but just don’t know how to show it. Age 42

I’ve learned that you can make someone’s day by simply sending them a little note.
Age 44

I’ve learned that the greater a person’s sense of guilt, the greater his or her need to cast blame on others. Age 46

I’ve learned that children and grandparents are natural allies. Age 47

I’ve learned that no matter what happens, or how bad it seems today, life does go on and it will be better tomorrow. Age 48

I’ve learned that singing “Amazing Grace” can lift my spirits for hours. Age 49

I’ve learned that motel mattresses are better on the side away from the phone. Age 50

I’ve learned that you can tell a lot about a man by the way he handles these three things: a rainy day, lost luggage, and tangled Christmas tree lights. Age 51

I’ve learned that keeping a vegetable garden is worth a medicine cabinet full of pills. Age 52

I’ve learned that regardless of your relationship with your parents, you miss them terribly after they die. Age 53

I’ve learned that making a living is not the same thing as making a life. Age 58

I’ve learned that life sometimes gives you a second chance. Age 62

I’ve learned that you shouldn’t go through life with a catcher’s mitt on both hands. You need to be able to throw something back. Age 64

I’ve learned that if you pursue happiness, it will elude you. But if you focus on your family, the needs of others, your work, meeting new people, and doing the very best you can, happiness will find you. Age 65

I’ve learned that whenever I decide something with kindness, I usually make the right decision. Age 66

I’ve learned that everyone can use a prayer. Age 72

I’ve learned that even when I have pains, I don’t have to be one. Age 74

I’ve learned that every day you should reach out and touch someone. People love that human touch – holding hands, a warm hug, or just a friendly pat on the back. Age 76

I’ve learned that I still have a lot to learn. Age 78

I’ve learned that you lose family and friends over time, so make new friends and remember the good times. Age 80

I’ve learned that you should pass this on to someone you care about. Sometimes they just need a little something to make them smile.

Slow to Speak

As I have been doing some preliminary reading and preparation for our upcoming Bible Study on the Book of Proverbs (which you can watch on Channel 1-2, 3:00pm, beginning on Wednesday, October 28th), one verse stood out to me, particularly when rendered in contemporary language: “You will say the wrong thing if you talk too much – so be sensible and watch what you say” (Prov. 10:19).

One Wild and Precious Life

Much-loved poet, Mary Oliver, died recently at her home in Florida at the age of 83. She lived for many years in Provincetown, Mass., with the love of her life, the photographer Molly Malone Cook. Oliver got a lot of her ideas for poems during long walks — a habit she developed as a kid growing up in rural Ohio. She wrote about one such walk in her poem “The Summer Day”:

Who made the world?

Who made the swan, and the black bear?

Who made the grasshopper?

This grasshopper, I mean-

the one who has flung herself out of the grass,

the one who is eating sugar out of my hand,

who is moving her jaws back and forth instead of up and down-

who is gazing around with her enormous and complicated eyes.

Now she lifts her pale forearms and thoroughly washes her face.

Now she snaps her wings open, and floats away.

I don’t know exactly what a prayer is.

I do know how to pay attention, how to fall down

into the grass, how to kneel down in the grass,

how to be idle and blessed, how to stroll through the fields,

which is what I have been doing all day.

Tell me, what else should I have done?

Doesn’t everything die at last, and too soon?

Tell me, what is it you plan to do

with your one wild and precious life?

A friend of Oliver’s described her as “a visionary poet, and she’s also the quintessential tough old broad who finds traces of awe in, for example, scooping out the shining wet pink bladder of a codfish, or getting down on all fours with her dog out in the woods and, for an hour or so … see[ing] the world from the level of the grasses.”  What I particularly appreciate about Mary Oliver is that she knew the rewards of paying attention.  As Jesus encouraged, she seriously considered the lilies of the field how they grow. Her essay called “Staying Alive,” is about escaping from her difficult childhood into nature and literature.  Her work speaks directly to us as human beings in lines such as: “Tell me, what is it you plan to do with your one wild and precious life?” In her poem, When Death Comes, she beautifully says, “When it’s over, I want to say all my life I was a bride married to amazement.” Writer Ruth Franklin says her work is infused with a deep spirituality. “The way she writes these poems that feel like prayers, she channels the voice of somebody who it seems might possibly have access to God. I think her work does give a sense of someone who is in tune with the deepest mysteries of the universe.”  As we move into the dog days of summer, I look forward to reading more of Mary Oliver.  What will you be reading?

Rev. Dr. Culver H. “Bill’ Nelson

This past Tuesday, the Beatitudes Church and Campus communities, along with families and friends, gathered to celebrate the life of our founder, Rev. Dr. Culver H. “Bill’ Nelson. It was a deeply moving service where we heard of his four great passions- Music, Community, Preaching and Denomination Leadership. Each person shared stories and his role in their own leadership development. The Rev. Dr. Dosia Carlson remarked on his love of song and music; The Rev. Dave Hunting on his profound presence at the pulpit and the reflections and actions he left congregants; The Rev. Dr. William “Bill” Lyons on his leadership in the growth of both the United Church of Christ and Southwest Conference, and Peggy Mullan, my predecessor, on his involvement in not only the Campus Church communities, but the Phoenix community as a whole.

With her permission, below are excerpts from her piece.

Bill always believed that the secular community, our civic lives, should not be separate from the spiritual community. A man of action always, he lived that belief. He was a founding member of the Phoenix Forty, a group of forty businessmen brought together by Eugene Pulliam to envision the Phoenix of the future way back in 1975. Much of what we enjoy today in urban Phoenix came out of their dreaming and designing. Bill was active in the formative years of Valley Leadership; he served as chaplain frequently at our state legislature and worked diligently on too many boards and commissions throughout the state of Arizona to enumerate. Among his many joys were the interfaith relationships he fostered with clerics from every faith community imaginable. He enjoyed a particularly close relationship with the esteemed and beloved Rabbi Al Plotkin, another giant from the spiritual community of his generation.

It’s impossible to talk about Bill without speaking of his beloved wife and partner in everything important – Dee. He loved her passionately and unabashedly. When Dee suffered a massive stroke and then through the years several others, Bill rose to the occasion in a way that honestly surprised us all. She had been the wind beneath Bill’s wings…we feared he would not know what to do. How very wrong we were.

It will always be a point of pride for me and every other employee of the Campus that we were part of Bill and Dee’s lives as they grew older.

I’d like to close my comments today by presuming to speak for someone who is not able to be at this lectern today—Bill’s good friend and my predecessor that I mentioned earlier, Rev. Dr. Ken Buckwald. When Ken would give a eulogy for someone he particularly loved and admired, he always closed with these words from the Gospel of Matthew, Chapter 25, verse 23.  I’ll speak them now in tribute to the friendship that the two men shared as they worked together over fifty plus years: “Well done, good and faithful servant…now enter thou into the joy of thy Lord.”

Amen

I hope you can join us at Wednesday’s Town Hall meeting where we will begin with a special time of remembrance honoring our Founder, The Rev. Dr. Culver H. “Bill” Nelson.

Happy Spring

The month of April concludes with special activities around Earth Day with the Protect March on Friday, April 26th.  Worship on Sunday, April 28th at 3:00PM in the Life Center will highlight the Beatitudes Campus Choir singing and Chaplain Andrew preaching!  Happy Spring!

A Happy and a Holy Lent

Happy Lent!

Join us for some delicious pancakes on Tuesday March 5th, 8-10AM, in the Life Center as we keep the old custom of using up all the fattening ingredients in the house before the beginning of the Lenten fast. Ash Wednesday follows on March 6th. Ash Wednesday has, for centuries, been a day for Christians to have our foreheads marked with ashes as an acknowledgement of our mortality, and to reflect in penitence for our mistakes. Residents and staff are welcome to receive the imposition of ashes and spend some time in prayer and contemplation in the Life Center, 8:00AM-12:00PM, or at the regular Rosary gathering held at 10:00PM in the Plaza View Lounge. During the forty days (excluding Sundays) which follow Ash Wednesday, we journey together through the season of Lent. The intention of this portion of the year is for us all to make a conscious effort to focus on turning our hearts and minds back towards God. Sometimes people do this by practicing a little self-denial and self-discipline, perhaps by giving up a favorite food or treat as a reminder to focus instead on our spiritual nourishment.  A favorite family story of ours is how my brother (aged around 6 at the time) was asked by the priest following church what he was giving up for Lent. Without hesitation he replied, “school”. A good attempt, but not quite in with the intended goal of opening the doors of our hearts a little wider to the deep riches of faith.

Last year, Pope Francis offered a list of ways which we can fast, and by doing so grow deeper into our relationship with God and each other. 1. Fast from hurting words and say kind words. 2. Fast from sadness and be filled with gratitude. 3. Fast from anger and be filled with patience. 4. Fast from pessimism and be filled with hope. 5. Fast from worries and trust in God. 6. Fast from complaints and contemplate simplicity. 7. Fast from pressures and be prayerful. 8. Fast from bitterness and fill your heart with joy. 9. Fast from selfishness and be compassionate to others. 10. Fast from grudges and be reconciled. 11.Fast from words and be silent so you can listen.

Ultimately, for Christians the penitence and fasting of Lent should be a preparation for the celebration and joy of Easter. Fasting is not about misery, self-punishment and joylessness. The fasting goals of Pope Francis make that clear to us all. However it is only possible to truly rejoice in the feast, when we have truly experienced the fast. And so, I wish you not only a happy Lent, but a holy Lent also.

Long-Lasting Consequences

Have you noticed how many more people seem to be drinking from reusable water bottles? This is a great step forward in reducing our plastic waste, and in moving us away from being a ‘throwaway society’, although there is clearly much more yet to be accomplished as we seek to become better stewards of God’s creation. To use another example, did you know that according to Eco Age, (an organization which helps companies to focus on sustainable production methods) in the West, new clothes are worn on average for just 5 weeks before being thrown away?! That is the scary truth of the ‘fast fashion’ world in which we live…. read full article here https://wp.me/p7o8lu-gME

Happy Kwanzaa

As we live into our commitment to be diverse and inclusive here at the campus, we aim to be intentional in the ways that we grow in our understanding and celebration of who WE are. There are friends and family who celebrate Kwanzaa and there is much to learn about this celebration which honors African heritage in African-American culture and is observed from December 26 to January 1, culminating in a feast and gift-giving. Kwanzaa has seven core principles (Nguzo Saba). It was created by Maulana Karenga and was first celebrated in 1966–67. Maulana Karenga, a black nationalist who later became a college professor, created Kwanzaa as a way of uniting and empowering the African-African community in the aftermath of the deadly Watts riots. Having modeled his holiday on traditional African harvest festivals, he took the name “Kwanzaa” from the Swahili phrase, “matunda ya kwanza,” which means “first fruits.”

Many people celebrate both Kwanzaa and Christmas. Though often thought of as an alternative to Christmas, many people actually celebrate both. “Kwanzaa is not a religious holiday, but a cultural one with an inherent spiritual quality,” Karenga writes. “Thus, Africans of all faiths can and do celebrate Kwanzaa, i.e. Muslims, Christians, Black Hebrews, Jews, Buddhists, Baha’i and Hindus, as well as those who follow the ancient traditions of Maat, Yoruba, Ashanti, Dogon, etc.” According to Karenga, non-blacks can also enjoy Kwanzaa, just as non-Mexicans commemorate Cinco de Mayo and non-Native Americans participate in powwows. Kwanzaa centers around seven principles which are umoja (unity), kujichagulia (self-determination), ujima (collective work and responsibility), ujamaa (cooperative economics), nia (purpose), kuumba (creativity) and imani (faith). Kwanzaa also has seven symbols–mazao (crops), mkeka (mat), kinara (candleholder), muhindi (corn), kikombe cha umoja (unity cup), zawadi (gifts) and mishumaa saba (seven candles)–that are traditionally arranged on a table. Three of the seven candles are red, representing the struggle; three of the candles are green, representing the land and hope for the future; and one of the candles is black, representing people of African descent. Some families who celebrate Kwanzaa dress up or decorate their homes in those colors. Homemade and educational gifts are encouraged. U.S. presidents habitually wish the nation a happy Kwanzaa.The holiday also has made inroads with the U.S. Postal Service, which has issued four separate Kwanzaa stamps since 1997. The latest, from 2011, features a family dressed in traditional African garb lighting the kinara.

When he envisioned the celebration of Kwanzaa, Karenga recognized that on the whole, African Americans do not live in an agricultural setting. Nonetheless, he sought to emphasize that the basic principles found in producing the harvest are vital to building and maintaining strong and wholesome communities. Kwanzaa is that time when we reflect on our use of the basic principles, share and enjoy the fruits of our labor, and recommit ourselves to the collective achievement of a better life for our family, our community, and our people. We celebrate family, community, and culture, and wish our friends, Happy Kwanzaa! *

Looking Forward to 2019

Happy New Year! I hope your holidays were filled with love and joy. I want to take this opportunity to express my sincere thanks to all of you for making Beatitudes Campus the wonderful, spirit-filled community it is. Your warmth and compassion for each other is inspiring. Your wisdom has taught me so much about living life to its fullest. You have blessed me with the lifelong gift of your friendship. Thank you!

Now that 2019 is upon us, many of us have resolved to change some of our “bad” habits and replace them with “good” habits. How did the tradition of New Year’s resolution even start? Some 4,000 years ago, the Babylonians rang in their new year by making promises to the gods in hopes they would earn good favor in the coming year. They often resolved to return borrowed items and get out of debt. The Romans began each year by making promises to the god Janus. During the Middle Ages, knights would renew their vows to chivalry and uphold the values of knighthood by placing their hand on a live or roasted peacock.

Things have come a long way since then! Modern new year’s resolutions became “a thing” in the 19th century. The first recorded use of the phrase “new year resolution” appeared in a Boston newspaper in 1813.

The tradition of making resolutions at the beginning of the year certainly can put a lot of stress on us – especially if we don’t keep them. Every year, in some way or another, I resolve to be a better person, get healthier, work less, save the world, become smarter, be more philanthropic, become more spiritual, engage more in the world around me – whew – what a tall order! And what a lot of pressure! By the end of the year, I usually haven’t fulfilled all of my resolutions in the way I imagined I would in January. Sometimes life doesn’t quite go the way I planned it to go. But by bending with the winds of change, I adapt to changing circumstances. But even then, that sometimes means I don’t accomplish my New Year’s resolutions. What if I could just lighten up a bit and allow myself to live each moment of every day fully – rather than pressuring myself and forcing change and feeling bad when the change doesn’t happen?

So, this year, my “un-resolution” is to resolve to get out of my own way and trust that the better version of me will come through when it’s ready to do so. I am hoping that taking time off from forcing change through new year’s resolutions will open new doors of discovery for me. And I’m excited! 2019 is going to be the best year yet – a year of incredible growth and evolution!

May the new year add a new beauty and freshness in your hearts.*

Come Away and Rest a While

The writings of the New Testament remind us, in several places, of how as well as traveling and teaching, healing and preaching, Jesus set aside a time and a space for rest and rejuvenation.

We read how Jesus ‘would withdraw to deserted places for prayer,’ and the frequency of these periods of rest speak to their importance both for Jesus, and for us.

As Jesus put it to his disciples, ‘Come apart to a deserted place by yourself and rest a while.’ We may not always be able to literally wander out to some deserted place, but we can make a decision to purposely disconnect our minds and lives of distraction and worry while we make our retreat away from the worries of the world. Maya Angelou puts it like this; “Every person needs to take one day away.  A day in which one consciously separates the past from the future.  Jobs, family, employers and friends can exist one day without any one of us, and if our egos permit us to confess, they could exist eternally in our absence.  Each person deserves a day away in which no problems are confronted, no solutions searched for.  Each of us needs to withdraw from the cares which will not withdraw from us.

It is for those reasons, as well as wanting to provide a time of worship and learning, that the Spiritual Life Department has scheduled a day of retreat on Saturday, September 15, 10:00 A.M. – 4:00 P.M. in the Life Center. To help us in our reflection we will be using some of the time to look at the works of Hildegard of Bingen, Julian of Norwich, Teresa of Avila and John of the Cross, collectively known as some of the greatest Christian mystics.

Materials for study and lunch are included. Space is limited, and so reservations are required. To reserve your space, please RSVP to Kimberly Bravo x18465 by September 1.*

Sabbath Rest

As you are reading this, I will be on vacation enjoying some time with my husband and daughter before she goes off to college.  I will be doing my best to “disconnect” from the usual busyness of work and other responsibilities and I am looking forward to the Sabbath time. Scripture tells us to “Remember the Sabbath.” Remember that everything we have is a blessing.  Remember to stop and offer thanks for the wonder of life.  The assumption being that we will forget and given enough time we do.  In his book, Sabbath: Restoring the Sacred Rhythm of Rest, author Wayne Muller says: “Long ago, the tradition of Sabbath created an oasis of sacred time within a life of unceasing labor.  This consecrated time is available to all of us, regardless of our spiritual tradition.  We need not even schedule an entire day each week.  Sabbath time can be a Sabbath afternoon, a Sabbath hour, a Sabbath walk.  Sabbath time is time off the wheel, time when we take our hand from the plow and allow the essential goodness of creation to nourish our souls.”  In many ways, we have lost the rhythm between work and rest.  Our society often reinforces that action and accomplishment are better than rest; that doing something is better than doing nothing.

I know that I am not good at doing nothing.  I easily become impatient when I am forced to do nothing such as when I need rest when I am sick.  Remember the Sabbath.  The body needs rest to heal from illness and from exhaustion.  Muller says, “Sabbath honors the necessary wisdom of dormancy.  If certain plant species, for example, do not lie dormant for winter, they will not bear fruit in the spring.  If this continues for more than a season, the plant begins to die.  A period of rest—in which nutrition and fertility most readily coalesce—is not simply a human psychological convenience; it is a spiritual and biological necessity.  A lack of dormancy produces confusion and erosion in the life force.  When we act from a place of deep rest, we are more capable of cultivating what the Buddhists would call right understanding, right action, and right effort.”

As the summer months begin, residents have shared with me that they are leaving for cooler climates or they are looking forward to family reunions or travel for rest and relaxation.  Some have shared that even though they will not be going anywhere to escape the heat, they will find moments of Sabbath on their morning walk, in prayer or worship or in moments of silence.  In some way, my friends, may you remember the Sabbath this summer and find restoration and renewal for your soul.*

Hope is What Makes Us Strong

Last week, we hosted a special guest, The Very Rev. Tracey Lind, who came to speak about the spiritual insights and lessons she has gained from a life complicated by dementia. Tracey is a newly retired episcopal priest who for the last 17 years served as Dean of Trinity Episcopal Cathedral in Cleveland. On Nov. 8, 2016, Tracey was diagnosed with early stage Frontotemporal Dementia. In what some might consider a cruel twist of fate, the type of FTD Lind has, Primary Progressive Aphasia, affects the neurons in the part of the brain that involves communication and language. The woman who in 2004 wrote and published the book “Interrupted by God,” who wrote and delivered weekly sermons for nearly three decades, who could converse and joke as easily with a homeless woman as with a corporate CEO, was going to be robbed, gradually, of her ability to write, read, speak and understand what others are saying. As she spoke it was clear that the deep and abiding faith that has inspired this gifted preacher and teacher throughout her life continues to sustain her as she meets the challenges of the years ahead supported by her wife of 18 years. Tracey’s message was filled with honesty, courage, faith, and hope.

At lunch Tracey shared with us a blog she is writing using the story of Pandora’s box and how she had found new meaning in it. Of course, Pandora is well recognized as the Greek mythical character, the first woman, created by Zeus. Upon her creation, the gods gave her many gifts – beauty, charm, wit, artistry, and cunning; the last gift was curiosity. Included with the gifts was a box, which she was told to emphatically, “Never open the box.” She even hid the box deep in the ground but the pull of curiosity was too strong. Finally, she could hold back no longer, she lifted the lid, and out flew all the evils of the world, such as toil, illness and despair. That’s how most of us remember the end of the story, but wait, at the bottom of the box, the last creature that she let loose was HOPE. Pandora’s last words were: “HOPE is what makes us strong. It is why we are here. It is what we fight with when all else is lost.” The Very Rev. Tracey has preached about hope for years and now she is living it out in a new way. The diagnosis hasn’t stopped her from fully immersing in what life has to offer — and what she has to give.

Hands and Hearts of Many

It takes many hands of the staff to bring the campus’ mission alive each day. Some of those hands make beds, some cook meals, some ensure all of our technology systems are up and running. Some lead recreation and fitness classes, some send e-mails, some arrange housekeeping schedules. Some fold laundry, some run meetings, some pass medications. Some answer phones, some pay bills, some serve food. Some bathe residents who need assistance and some are completing work orders to turn an apartment into a home. Some gather us in worship. All contribute to the experience and caring that are hallmarks of Beatitudes Campus.

At the end of our January All-Staff meeting, I was privileged to assist our Spiritual Life team, Rev. Roberts and Chaplain Moore, with a beautiful Campus tradition – Blessing of the Hands. Using water for cleansing and oils for the blessing, we honored the hands – and hearts – of the many who carry out the sacred work of our ministry. For 16 years we have held this service during the week of Martin Luther King Jr.’s birthday. This year was particularly special. As campus leaders washed, dried, and anointed hands, we had residents bless each team member’s hands. With each blessing, a sense of quiet fell over the recipients and an acknowledgment of grace and commitment was evident.

And just last week our senior leadership team held a reflection led by Rev. Roberts on the power of prayer. As Peggy read quotes on prayer, it was deeply moving to hear that they resonated with each of us and we found ourselves sharing ways in which we uplift each of you and our service to the campus in prayer. We also discussed the importance of community and prayer as we reflected on this year’s Blessing of the Hands.  As such, we were reminded of the prayer cycle created by Chaplain Moore where each day of the month corresponds to an area of campus life or particular department for prayer intention.

How grateful I am to be a part of a community who work and pray together. On behalf of the entire campus team, thank you for the privilege.

Moveable Feast

Not so long ago back in Britain, I was rushing along the road when I passed a food truck which made me chuckle—it was called ‘A Moveable Feast’. Its marketing worked, and I pulled off the road and enjoyed an unexpectedly delicious meal of Fish-&-Chips and a cup of tea. Perhaps, I began to ponder as I sat there enjoying my typically British roadside snack, the owners were especially well versed in the terminology of religious calendars, where certain festivals such as celebrations of Passover and Easter are ‘moveable’, and that is how this van got its clever liturgically based name. It was at that point I realized I was being quite ridiculous, but it was nice to daydream for a moment.

This year our ‘movable feasts’ of Ash Wednesday, Lent, Holy Week, Passover and Easter occur earlier than usual in our calendar. Ash Wednesday is on February 10th and marks the beginning of the season of Lent. For centuries, Ash Wednesday has been a day for Christians to have our foreheads marked with ashes as an acknowledgement of our mortality, and to reflect in penitence on our mistakes. Residents and staff are welcome to receive the ashes and spend some time in prayer and contemplation in the Life Center, 9:00AM-1:00PM, or at the regular Rosary gathering held at 10:00AM in the Plaza View Lounge. The forty days (excluding Sundays) which follow Ash Wednesday are known as the season of Lent. During this time many people make a conscious effort to focus on turning their hearts and minds back towards God. Sometimes people do this by practicing a little self-denial, perhaps by giving up a favorite food or treat (something I’m not very good at!) as a reminder to focus instead on our spiritual nourishment. Rather than giving something up for Lent you might like to undertake something new and will join us for our next Bible Study, looking at the ‘I am’ statements of Jesus found in John’s Gospel, beginning on Wednesday February 17, 1:00PM in the Boardrooms, led by Chaplain Peggy and myself.

Also during Lent we will be holding our next Taizé Service on Saturday, February 20th, at 5:00PM. This style of worship offers an opportunity for reflective prayer and contemplation set amongst beautiful music, and so please join us as we gather together at that time amidst the beauty of holiness. It has been wonderful to see how the Jewish Prayer Service here on Campus has grown into such a wonderful gathering of faith and fellowship, and all are welcome to join that group as they continue to gather on the Second Monday of each month at 11:00AM in the West Boardroom.

Keep a look out for more information in the coming weeks as we tell you about our exciting plans for this year’s Passover Seder meal, Holy Week and Easter celebrations.
During these months of ‘movable feasts’ there are many opportunities here at the Campus to find some spiritual nourishment. All we have to do is remind ourselves of the need to sometimes pull off the roads that we rush along to pause for a moment and be fed. *